Concentration
Does not aim for any effect,
but is simple and persistent. |
| Euphorbia millii; Crown of thorns |
  |
Here is a bunch of Concentration and of New
Birth.
To concentrate for developing the
intelligence, for developing the inborn faculties
which are hidden within ourselves.
To concentrate means to find oneself. It is
the quest, the means to follow. It is the shortest
way to get anything. One only has to concentrate -
but deep within - and toe! you get the thing, the
word, the idea, the feeling, the place you want to
discover, the plane of consciousness, and with
perseverance and a constant effort, find the Self
and the soul. To concentrate in order to find the
soul. With the help of concentration, one can
achieve everything.
But one has to know how to concentrate, and
each plane has a certain level of concentration.
To know how to concentrate is to acquire the power
to withdraw from all other things except the one
thing you wish to achieve.
Do you know what you should do? To start with:
you sit before a wall and say to yourself: "Let my
mind be as white as the wall.'' Then, if you see a
little black dot on the wall, - or anywhere else,
- a dot, you start concentrating on this dot, with
an intent gaze, without allowing any other
thoughts to come into your mind, without moving,
without wavering as if you wanted to envelop this
dot with your hypnotic gaze. Then you will see
that you begin to have a relation with this dot
and that nothing else around exists any longer.
Only the dot exists, and yourself, attracted as if
by a magnet. You have a penetrating gaze. Then,
little by little, the black dot doesn't exist in
your gaze any more; you are concentrating very
hard. But instead of a black dot, there is a
luminous dot; as if everything were appearing
differently. The black dot has become a luminous
dot. And one can see other movements just around
this luminous dot. Then, only the luminous dot is
seen and nothing else around. And a kind of deep
relation is being established. You are going to
try and tell me.
Then, if one learns how to concentrate even
more, really concentrate with intensity, one
perceives that it is not oneself who is
concentrating, and that the ego does not exist any
longer, but that an altogether detached will, -
without thoughts, unflickering, a sort of
emptiness but well sustained by the aspiration, -
is acting through the socalled self. For the Self
seems to be hidden. But the concentration is well
directed, deeply fixed there, within (Mother shows
the psychic centre), undisturbed by the outward
happenings, discovering regions of happiness where
the divine sweetness reigns. One discovers layer
after layer of planes of consciousness, and one
leaves behind oneself the subtle bodies, one after
another, until there is no more resistance and the
soul reveals itself before us, without any agent,
without any foreign support. And one discovers the
soul in its plenitude. If one starts living in
such a way, then one lives forever a new birth. At
each moment, one discovers a new life, a new
aspiration, a new light and a new love. One
springs forward, to always discover something new.
That is life.
One has to know how to concentrate by going
deeply there within, to find the inner seat from
where one should aspire more and more, and, at the
same time, reject all that disturbs - the
impulses, the sensations, and the thoughts. All
that does not belong to us has to be rejected, so
that we may be pure in order to identify ourselves
with the Divine Consciousness. Three stages that
help one another: to concentrate, to reject, and
to aspire for the identification with the Divine.
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